,אֵ-ל מָלֵא רַחֲמִים, שׁוכֵן בַּמְּרומִים, הַמְצֵא מְנוּחָה נְכונָה
,עַל כַּנְפֵי הַשְּׁכִינָה בְּמַעֲלות קְדושִׁים, טְהורִים וְגִבּורִים
כְּזֹהַר הָרָקִיעַ מַזְהִירִים, לְנִשְׁמות חַיָּלֵי צְבָא הֲגָנָה לְיִשְׂרָאֵל
,אֵ-ל מָלֵא רַחֲמִים, שׁוכֵן בַּמְּרומִים, הַמְצֵא מְנוּחָה נְכונָה
,עַל כַּנְפֵי הַשְּׁכִינָה בְּמַעֲלות קְדושִׁים, טְהורִים וְגִבּורִים
כְּזֹהַר הָרָקִיעַ מַזְהִירִים, לְנִשְׁמות חַיָּלֵי צְבָא הֲגָנָה לְיִשְׂרָאֵל
The youngest son of Chaya Malka and Yosef Meir. He was born on Saturday, the 15th of Av 5743 (15.7.1983), in the nine days of the Strait, and was given the name Ari’el – “one of the beautiful names of Jerusalem,” as his mother explained: Ariel grew up with beauty and joy. “In childhood, we noticed that you are smart, smart and knows how to manage.” Indeed, Ariel began reading at the age of three and a half, and until First grade finished reading the entire series “Hasamba” by Yigal Mossensohn. At the age of four and a half, Ariel expressed his strong desire to study ceramics and work on stones, and did not give up until his parents enrolled him in the department. He was the youngest of a group of adults, and his works – jugs and candlesticks – are still preserved by his parents. Ariel’s reading talent quickly became a writing talent, and from the moment he began to write, he was like a fountain of spring. He began his elementary studies in Jerusalem at the religious school “Horev” and was soon diagnosed as gifted. His teachers recommended sending him to a school for gifted children, but his parents preferred to continue in the regular framework. Ariel, of course, read, liked to solve logic puzzles, and liked to listen to music. Ariel was eight years old when his grandfather Aaron died after a long illness, but Ariel, who from an early age discovered the ability to process emotional processes, however difficult, could find even the points of light and collect them. His mother says: “When you heard the news, you asked to be alone in the room, and when you left, you told us that you are very sad that my grandfather died, but there are two happy things. Ariel was connected to his family, and he observed the mitzvah of honoring parents. “I think,” he wrote, “that the house can be easily checked by looking at the Shabbat table, what atmosphere is a job, what songs and chants are chanting about it, what words and souls revolve around it.” Ariel’s nephews followed him: Dvir saw him as a big brother, Shira was happy when he came to take her from the residence, and he was the first Nitzan held out his hands. Ariel was independent and opinionated, and at the beginning of ninth grade he decided to leave the Horev Yeshiva and move to the high school yeshiva in Beit El, where his faith grew stronger and his principles strengthened. As a member, Ariel excelled in his sensitivity, and was able to give good advice, understand and support. “Ariel had an amazing ability to connect people with deep mental connection,” wrote his friend Ranel Leiman, “who is not dependent on a face-to-face relationship. Ariel was able to conduct deep conversations with each person in a free and liberated discourse full of humor, but did not give up his values red lines. Wrote his friend Nir Chen: “When I think of the words ‘personal example’ – your character comes to my head at once and the reason is clear – because you are like that. When everyone in his conversation began to slander the slander, Ariel was quick to say, “You have the blessing of the Chofetz Chaim,” and thus put an end to the words: “Every man is born, works hard and finally dies,” Ariel wrote. “The question is what he did between his birth “In his life, Ariel was very much involved in doing with the soul, and while he was diligent about his studies, he volunteered and contributed to the community – he contributed a great deal of blood, helped sick children with” Kav Lachayim “and helped distribute food to the needy. As an apprentice and later as an instructor in the Ezra youth movement, Ariel, the “master of words”, has an extraordinary ability to express himself – both orally and in writing – his wit, sharpness, the ability to grasp the language and the language sharply Magic their best and find the loopholes which can refine, smile and laugh, earned him many fans. At the end of schoolingIn the Beit El Yeshiva, Ariel chose to continue the hesder yeshiva in Petah Tikva, headed by Rabbi Yuval Sherlo. At the same time, he worked energetically to instill the love of Torah, man, and land in the hearts of his listeners. He taught and taught ideological seminars for students and gave lessons to youth movement members Ezra and Bnei Akiva. “On Shabbat, Ariel organized classes and activities for yeshiva high school students in Petach Tikva and at the yeshiva itself conducted the production of social events and celebrations,” says Gilad Rosenberg, a friend of the yeshiva, who told the meeting: “His ability to touch the boys facing him, to let them be part of the unit. And initiated studies in Chevruta. Ariel wrote a music review, edited the newspaper, wrote the editorials, including the “back page” of the newspaper, which brought a smile to the readers. On the “Kipa” web site of the Petach Tikvah yeshiva, Ariel answered questions on Jewish law, religion, state and society. “All the troubles that come upon us – as individuals, as a public, as a people or as a nation – are designed to influence us, to shape us, sometimes the hard way, and to teach us the right path … Fortunately, we know that the end is good, “He wrote in reply to one of the questions. Ariel chose to publish his works on the website “Form,” where he wrote under the terms “flower bastard” and “final righteous.” “Writing is flowing, beautiful, rich and so witty, the sharpening of the tongue was your calling card,” praised Brother Barak. Regarding his writing, Ariel explained the following: “All my words are subordinated soldiers / and I arrange them for myself in straight and long lines, and I do them as I wish. The love of the Land of Israel stuck to Ariel from an early age. At every opportunity, he organized trips throughout the country, the Golan, or the Judean Desert, and especially to the springs. Ariel was the driving spirit among the traveling and pleasant members of their time playing the guitar. He liked to photograph the landscapes and record the special moments, and it was amazing to find special angles – to see beyond what you see. “Our dreams,” he once wrote, “both material and spiritual, can bring us little redemption of progress. On June 12, 2002, Ariel enlisted in the Nahal Brigade, started the combat path and was appointed a lieutenant colonel, continued to advanced training, and finally took a commanding officer course. The question of his ability to give orders was discussed, “wrote Dubi Kliger, his uncle,” not his military understanding or operational ability. With his great humility and modesty, Ariel was afraid of the power – should I lead? Do I deserve to read ‘after me’? Ariel returned to the yeshiva in Petach Tikvah, to further establish his knowledge and to assert himself in virtue and good deeds, and Ariel helped edit and publish the books of the Rosh Yeshiva, both in the regular army and in the reserves. Brigadier General Roni Tidhar, commander of the unit, said: “Ariel made sure to combine the operational operations required at the outpost with that of the IDF, Maintaining religious laws. We learned to know him as sensitive and shy, yet friendly and humorous. “The most disheartening chapter in Ariel’s life was the disengagement from Gush Katif and settlements in Samaria, where he helped evacuees dismantle greenhouses and collect their property. Depending on the orange flag of the Gaza Coast Regional Council, which removed only afterFaded and disintegrated. From the destroyed Gush Katif, Ariel brought a glass that was lying in the ruins and declared, “I will break this glass under the canopy.” The evacuation of Havat Gilad was also a traumatic event for Ariel Shachash, “battered and emotionally hurt.” “On the one hand, to see how much the people want to stay here and how painful the evacuation is, on the other hand, the painful confrontation between us and our soldiers … When soldiers and police took me and us and evacuated us, we said, ‘We love you. We’re both here. ‘” It was only natural that Ariel, who knew exactly the point, “and more than he knew to grasp the point, could pass it on, with infinite grace and beauty,” as his friend Gilad wrote, would seek to turn his talent into a profession. At the “ACC” copywriting school in Tel Aviv, where he began studying concurrently with another year of studies at the Petach Tikvah yeshiva, Ariel stood out for his skills. “To juggle words and pour content and wit into them … a connection between the mirror and the idea – that was Ariel’s art,” explained Uncle Dubi. On Saturday, May 17, 2008, Ariel fell in the line of duty during reserve service, and he is twenty-four years old. He was laid to rest at the military cemetery on Mount Herzl in Jerusalem. He left two parents – Yaron and Barak and two sisters – Idit and Yifat. On the 30th anniversary of his downfall, at the unveiling of the tombstone, the verse chosen by Ariel’s parents to engrave on his tombstone was revealed: “And it shall be that you walk not walk away empty” (Exodus 3:21) Temple “:” Hey Lee Wall. / I want you a place / that gets it in understanding, / wrinkled paper requests / and children’s mistakes. / Absorbed by love / tears of those / who did not learn the language / and succeed only / get excited to Moloch / without understanding why. // I pray, / Do not be a wall of stones and a sword. / Let me be the beginning of the building of the house. / Have fun. // In the temple of both of us / there will be no victims / only the scent of a woman / God. / Priests will run barefoot in the house / from kitchen to nursery / and singing the Levites / in Father’s melodies / playing in a stereo in the living room. “Come on, let’s build our first home.” The mother finished with the words: “First home, unfortunately, you did not succeed in establishing. But now that you have come up with all your rights to heavenly treasures and you are sitting next to the Holy Throne of Glory, you will pray to the people of Israel that we all merit a third home soon and stand by your fate for the end of days. ” Ariel left a vast and varied literary legacy. His family published a book in his memory based on his writings, and includes poems, words of Torah, stories, thoughts and thought, his attitude to social phenomena and events taking place. The book includes pictures from the stations of Ariel’s life, obituaries and things written in his memory. On the opening page, the family wrote: “Ariel, we do not need a memorial book to preserve your image in our memory and our wounded souls, but we hope that this book will reflect even your unique personality, your talent and your worldview. In a condolence letter to the bereaved family, Chief of Staff Lt.-Gen. Gabi Ashkenazi wrote: “Ariel served as a combat soldier in the infantry battalion of the ‘Iron Corps’ brigade of the Galilee formation, which is in the Northern Command. Ariel’s commanders say he was a dedicated soldier and a professional fighter. He was described as a sensitive person with values, a sense of humor and writing ability. Because of all these and more, Ari’el was fond of the commanders and soldiers of the unit. “Eulogized Rabbi Ariel Yuval Sherlo:” Ariel … Baruch talents; Happy and kindhearted; Extraordinarily creative; Curious and striving for supreme places; sensitive; Guide by Grace; Looking for a constant way; A true friend; Straight and yes; more and more. … While Ariel sat in a difficult lesson he knewWhere will the lesson go? The paved way of the lesson would have encountered an original question, in an attempt to undermine the prehistoric furrows … Sometimes it would have been drawn to the search for the essence, the question of why, and why it can not be otherwise. Always there was always tension, interest, curiosity, others. But we did not know much about him. … No one knows what is in the heart of another. “A great lesson taught us, but its price is so heavy and painful,” wrote Nahum Avniel, a member of the Petach Tikvah yeshiva. And more than that, you made me a man to give, and for that I will thank you all my life. I do not have words to say good-bye to you, because I do not say goodbye. “Ariel was funny, witty, authoritative, real, touching, imaginative, methodical, experiential, and let’s face it – good! One of the best guides I had. “In all the hundreds of middle school, high school, yeshiva students and yeshiva students there is a spark of Ariel that has been sown in them, and that spark will blossom into a generation of good, moral and virtuous people.” Ariel’s virtual friend, Uri Amiram, In his memory: “… with a sharp pen, with a phenomenal rhyme / you were also a son of a house, a son of a chorus – a mazzer, if it were not for my calf I would not destroy it, “I was like an echo, like a repeating bat / and it was fun to write together in a duet. Apparently the poet said: ‘Alas, sing, if there is not, if there is no echo …'” The book, wrote Joseph, father of Ariel: “… his heart was given to everyone, sensitive and attentive. They were all his. His talents, his virtues, his attitude toward people, his attitude to what was happening around him, motivated him to do much. “A lot of joy and joy came from the loving and beloved son, who supports and helps … It’s a pity, it hurts a lot, and all the time it hurts more.” Ariel’s poem, “The Content of the Eyes,” reveals a hint of the depths of his soul: And you see only the color. / What beautiful eyes … / You did not understand / Great pupils / They are actually a dark sign. / You have not noticed all white, / Lack. / You do not see / that everything is from small / red veins / veins that want life. / Open your eyes. “You can read Ariel’s song” This Melody, “which was composed by Avi Afriat, can be heard in Google under the name Ariel Feuer. In memory of Ariel, to whom the priesthood was very important, the family donated a corner to the synagogue in the “Fidel” for washing hands for priests.